Together, we have faith

Sep 12, 2025
Week #36 — Day 6
God Forgives All Sin Through Christ
Q. 84. What doth every sin deserve?
A. Every sin deserveth God’s wrath and curse, both in this life, and that which is to come.
Eph. 5:6; Gal. 3:10; Lam. 3:39; Matt. 25:41.
“Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.”
“For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
“Why should a living man complain, a man, about the punishment of his sins?”
“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.”
“They being the root of mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by original generation.
From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.” (Westminster Confession of Faith, 6.3 & 4)
“God forgives the worst of sinners. Of course, believers still struggle with sin after conversion. We are simultaneously justified and still sinful. The war between the flesh and the Spirit brings us much misery (Gal. 5:17; WCF 13.2).”
Excerpt From Glorifying and Enjoying God: 52 Devotions through the Westminster Shorter Catechism (Boekestein & Cruse & Miller)
God forgives all sin through Christ. As we move on in the Catechism, what should impress us and convict us is that our sinful nature is so terrible and so pervasive that only God can save and deliver us. We have no power, no inclination, no way to do so on our own merits or works or natural self. “In Adams’ fall, we sinned all” goes the old McGuffey Reader, a staple of early American schooling and learning. While we have lost this grounding and departed so radically from its teaching, we have likewise substituted what God alone can do with what we think we can do about our sinful natures. The Christian message is indeed a message of hope and grace, but it is built upon who we really are, not upon who we think we are or hope to be. Until we get this grounding right, we shall not experience true Christianity.
A Puritan Prayer —
“LORD JESUS,
I am blind, be thou my light,
ignorant, be thou my wisdom,
self-willed, be thou my mind.
Open my ear to grasp quickly thy Spirit’s voice,
and delightfully run after his beckoning hand;
Melt my conscience that no hardness remain,
make it alive to evil’s slightest touch;
When Satan approaches may I flee to thy wounds,
and there cease to tremble at all alarms.
Be my good shepherd to lead me into the green pastures of thy Word,
and cause me to lie down beside the rivers of its comforts.
Fill me with peace, that no disquieting worldly gales
may ruffle the calm surface of my soul.
Thy cross was upraised to be my refuge,
Thy blood streamed forth to wash me clean,
Thy death occurred to give me a surety,
Thy name is my property to save me,
By thee all heaven is poured into my heart,
but it is too narrow to comprehend thy love.
I was a stranger, an outcast, a slave, a rebel,
but thy cross has brought me near,
has softened my heart,
has made me thy Father’s child,
has admitted me to thy family,
has made me joint-heir with thyself
O that I may love thee as thou lovest me,
that I may walk worthy of thee, my Lord,
that I may reflect the image of heaven’s first-born.
May I always see thy beauty with the clear eye of faith,
and feel the power of thy Spirit in my heart,
for unless he move mightily in me
no inward fire will be kindled.”
Excerpt From
The Valley of Vision
Edited by Arthur Bennett